Participants,
in alphabetical order:
John Clute, Neil Gaiman, Stephen King, David Schow, Emma Straub,
Peter Straub and Gary Wolfe
By Emma Straub
Introduction
I was born into a house of horror, one filled with gargoyles and
monsters, creepy crawlers and scary stories. This is not to say
that my home was not a loving, stable one. My parents, despite
the decision to raise their children in the middle of new York
City, are good Wisconsin folk, and the rooms in our home have always
been replete with music and laughter. The aforementioned horror
was my father’s toolbox, his garage woodshop. Instead of
crafting hobby horses for me and my brother, he crafted books out
of that most raw human emotion—fear.
I always imagined that this was standard operating procedure.
My family was normal enough to invite my pals home from school,
and despite embarrassment familiar to children everywhere, my parents
seemed pretty okay by me. Some people were even impressed by what
my father did, and that was more than okay, but still not out of
the realm of what I saw as normal.
By the time I was old enough to read his books (what I describe,
when asked, for the sake of not wasting my time or anyone else’s,
as “Big Fat Horror Novels”) I understood that the world
he was a professionally a part of was fascinating. The world of
genre fiction was full of funny looking guys dressed all in black
and long stringy hair, guys all in leather with goatees, the select
few in suits and ties— and no matter what they were wearing,
they were always hilarious. The best dinner party guests one could
ask for- great storytellers, and totally devoid of pretension.
This was a recognition of something that I had always, in some
sense, been aware of, and so it didn’t strike me as a huge
epiphany. What did shock me was when I had the rather unhappy realization
that this was, in fact, not a universally held belief, and , worse
than that, people who read books tended to look down on genre and
its writers. And this for no reason at all, for the people who
deny genre do it sight unseen, without having so much as read genre’s
greatest works of the last century.
The moment itself came on a Monday morning session of my Literary
Theory class. We were discussing Stephen King’s novel ‘Salem’s
Lot. The comments from the peanut gallery were such that no actual
discussion of the text was possible. For three whole days the class
debated whether or not we should (or could) even talk about a book
of its sort. The implication was a capital letter N-O. This was
beyond my comprehension. Surely I wasn’t surrounded by elitists,
by those who thought this was (to quote a classmate) “meaningless
pleasure”? How can the pleasure one gets from a book be totally
meaningless, after all?
And then a light bulb went off over my head. Perhaps, in order
to better understand the modes of acceptance and pleasure intended
and felt by those interacting with genre fiction, I could use my
resources on the subject: living, breathing kingpins[i] of that
sticky underworld known as genre.
What follows are my findings on the subject by way of written
exchanges with said kingpins. The interviews appear in their entirety.[ii]
It’s what I’m affectionately referring to as “The
Symposium” and what David Schow called “Emma’s
Noble Quest.” Without further ado, the experts…..
I want to touch you all over and
I want you to touch me.
-Stephen King
TO: STEPHEN KING[iii]
FROM: EMMA STRAUB
Hello, hello, Steve. I'm completely thrilled that you agreed to
be bombarded by my literary queries on this most important of subject
matters. I think my father explained a bit about the project that
I'm doing, but, as this is for the record, so to speak, I'm going
to explain it anyway. So, in my literary theory class, we read
a book by you, Mr. Stephen King. This book, ''Salem's Lot', was
a topic of very heated debates. It seemed that everyone enjoyed
reading it, but didn't equate the pleasure they found with any
sort literary value. I found this to be highly disturbing. This
prompted a breakdown of sorts, where I was forced to admit that
I was surrounded by complete lunatics, who really believed that
horror novels were not real books. After sitting through a few
class sessions that made me want to throw things at people's heads,
I decided that for my final project for the class I would prove
them all wrong. Not hard to do. In addition to proving that genre
fiction is legitimate, and that getting pleasure out of a book
means that it is GOOD as opposed to BAD. In any case, I thought
it would be interesting to see what people who make their livings
in the universe of genre, intelligent, highly articulate people,
had to say about this, and probably far more illuminating than
my own ruminations on genre fiction. Which is where you come in.
And so, please take a few minutes to look at my shoddy little
questions, see if they make any sense or prompt any kind of genius
response,
and email me
back when you get the chance. Your help is much appreciated.
Since the book that prompted this vituperously horrifying response
happened to be one of yours, I thought I'd start there. "Intellectuals," that
is, academic folk found in places like college campuses, seem to
look at genre fiction as something akin to reading the back of
a box of Cheerios. As someone who grew up respecting this sort
of work, I had no idea. Naive, but true. The comments from the
students in my class ranged from the complimentary ("masterful")
to the pretentious ("This is just like Derrida") to the
obnoxious ("masturbatory").
How do you deal with this sort of prejudice? Or do you think that
this is more of a problem for lesser-known writers, who have yet
to find a niche/ fan-base? Was this kind of thing more of a problem
for you before you became Stephen King Famous Guy, or does fame
not factor into this? Do you still feel a stigma is attached to
the kind if writing you do, or is that old-fashioned and snobby?
Are we, as a reading public, past all that? Certainly your work
has crossed back and forth between genres, and your pieces in places
like 'The New Yorker' help your street cred, but you are still
classified as a horror writer. Does it bother you that you retain
the stamp of horror regardless, that people's assumptions come
with that kind of label?
Moving on to a happier vein, is the pleasurable aspect of your
work a primary concern? How much do you look towards the reader's
experience with the text? My theory class was shockingly willing
to separate the 'highly readable and enjoyable' from the 'literary
and valid'. Do you make such distinctions, or does that strike
you as counterproductive?
How would you describe genre, and the way it functions outside
the context of an individual text? It strikes me as dangerous and
somewhat crippling to lay such heavy words on a writer, who is
by nature creative and imaginative. What's it all about, that sticky
stuff, the horrible, the scary?
TO: EMMA STRAUB
FROM: STEPHEN KING
Great to hear from you. I'm going to try to answer your Qs at
a single go, because I'm on this stupid machine as a Guest, and
thus can't save messages or even addresses. Anyway, Peter[iv] DID
explain some of this song and dance, and I appreciate your standing
up for me. FIRST, yeah, college students, especially in the high-priced-spread
literary programs, are very Puritanical. They tend to equate pleasure
in reading with sin, like rioting in the fleshpots of Babylon.
It's bosh. How can you read Graham Greene (genre: mystery/suspense/spy)
without pleasure? Or Frank Norris, for that matter? Sherwood Anderson's
small-town stories? Some are better than others, granted, but the
dividing line can never be drawn on the basis of enjoyment=tripe
and a hardscrabble, notes-in-the-margin experience=greatness. That's
idiocy. SECOND, how do I deal with the prejudice? I don't. There
is a simple fact of life in English-speaking literature, and it's
this: a huge rock cropped up in the second half of the 18th century,
and the river of literature split into two streams around it: POPULAR
FICTION and LITERATURE. That rock was the GOTHIC NOVEL[v] , as
exemplified by Horace Walpole, Ann Radcliffe, Matthew Lewis, and
Charles Maturin. The only literary figure strong enough to bridge
the created gap was Charles Dickens, and the literati of his day
basically sneered at him as your classmates sneered at the work
I do, or Peter, or others. What your mates have to realize is that
we're all doing our best and trying to find an audience. We're
also trying to pay for the heating oil and the kids' braces. Does
the reader's pleasure become my pleasure? Yes. I'm out to scare
them, make them laugh, make them cry...make them REACT, goddammit.
Elevate both pulse and bp into the red zone. It's very sexy for
me. It's the kissy-facey part of a date. I want to touch you all
over and I want you to touch me. It's about reaching another heart,
soul, and eye. I'm not so interested in the mind (as say Jonathan
Franzen might be, or George Orwell was), but that makes me no less
serious unless you're a Puritan and feel that feelings are less
important, somehow, than the intellect. So I'm in the ghetto, yeah,
and so is your Dad, who deserves to be there less than me, because
THERE'S NOT A BETTER STYLIST IN THE ENGLISH LANGUAGE. I've been
fortunate to ride his coattails, and boy, I know it. I'll throw
twelve words at you, hoping one sticks; with Peter, every word's
a dart. It's because he came to prose and storytelling out of a
poetic sensibility, I think, and I didn't. I can't even write a
rock lyric. I know, I've tried. And what is GENRE? It's nothing
but an English professor's steak-knife, a tool to cut slices off
the roast--a bit of the naturalistic tale here, a bit of surrealism
there, a horror tale or mystery cut off the butt end. Fame is a
by-product, nothing but effluent from the particular fuel I happen
to burn. It's an annoyance. Your classmates might be surprised
to hear it (and might not believe it), but the work's what matters.
I WOULD DO THIS FOR NOTHING, and continue to do it until all the
fuel in the tank is burned. And what would I do then? Nothing but
die happy, beautiful. Nothing but die happy.

There’s nothing necessarily wrong with being in the gutter;
and there’s a life and a vitality in the gutter
that is a
lot harder to find in other places.
Neil Gaiman
TO: NEIL GAIMAN
FROM: EMMA STRAUB
As someone who has been involved in the terribly low-brow worlds
of both genre fiction (gasp!) and graphic novels[vi] (comic books!),
how do you respond to the prejudice against such things? Or is
there enough of a following for both fields that there isn't a
backlash of that sort? You seem to have a very loyal following,
among horror/fantasy types, and also among a young, very hip crowd.
Hell, you can even count the Magnetic Fields[vii] as fans! Impressive
indeed. Does this mean that the lines of acceptance are blurring,
even being erased?
Why are people attracted to the kind of books you write? Is the
idea of pleasure (the reader's, your own) important to you, a part
of the process? Or is that secondary, i.e., they like it or they
don't.
Where do you think your work fits in to what we will call the "literary"?
This was my major bone of contention when my class was discussing
''Salem's Lot'-- people admitted that they enjoyed reading it,
but then wouldn't admit that it was a good book in terms of "literary
value", whatever that means. But maybe those who write fiction
that is slightly darker than, say, J.K. Rowling, are already resigned
to the fact that their work is outside the realm of canonical academia.
Or in a hundred years is Stephen King going to be read the way
we read Charles Dickens?
TO: EMMA STRAUB
FROM: NEIL GAIMAN
To be honest, I rather enjoy the prejudice. There's nothing necessarily
wrong with being in the gutter; and there's a life and a vitality
in the gutter that is a lot harder to find in other places.
On the other hand, I cheat. Yes, I write comics and graphic novels,
but I write the kind of comics that people who don't read comics
aren't embarrassed to have read.
I don't write pure horror, although I love to use horror as a
cook uses a condiment or a herb, to accent and highlight, to add
spice.
These days I see the most interesting fiction occurring not in
genre (and I have a wide definition of genre) but in the spaces
where genres meet, where confluence occurs.
Why are people attracted to the kind of books you write? Is the
idea of pleasure (the reader's, your own) important to you, a part
of the process? Or is that secondary, i.e., they like it or they
don't.
I don't know. I write the kind of books that I'd like to read,
but that other people aren't writing. If I could have read Stardust,
or American Gods, I wouldn't have needed to write them.
But once I start to write, sure, the reader's pleasure is important.
Or at least, all the reactions I can elicit from a reader, from
pleasure to discomfort to amusement, and the rest of them, are
all fair game. Mostly I want them to keep reading, and to come
away feeling that they didn't waste any of their life reading my
story.
Three genres that get little respect are horror, humour and erotica,
and I suspect it's because they all share in common an immediate
physical reaction from the reader -- fear, or laughter, or arousal
-- and the craft is ignored.
Most writers write for an audience. It may be their ideal reader
is a New York Times critic, or a husband, or an editor, or a best
friend, or an imaginary person who is just like them. I doubt there's
anyone out there who simply writes for herself or himself, with
no awareness or interest in readers. (Or at least, those who are
wind up being the Henry Dargers, creating because the world on
the inside is more interesting than the one on the outside. Most
of them are unpublished and unpublishable.)
Where do you think your work fits in to what we will call
the "literary"?
This was my major bone of contention when my class was discussing
''Salem's Lot'-- people admitted that they enjoyed reading it,
but then wouldn't admit that it was a good book in terms of "literary
value", whatever that means. But maybe those who write fiction
that is slightly darker than, say, J.K.Rowling, are already resigned
to the fact that their work is outside the realm of canonical academia.
Or in a hundred years is Stephen King going to be read the way
we read Charles Dickens?
I think comparing King with Dickens is interesting and apt. They
both put an astonishing amount of the world around them into their
books.
There's a strange streak of puritanism in America, which seems
to spread into a number of fields, and which has, as its mantra,
if You Enjoy It, Then it Isn't Good For You.
Dickens was the ultimate populist. So was Twain. People read what
they wrote because they enjoyed reading them.
Enjoyment or lack of enjoyment is a lousy litmus test for a good
book. Off the top of my head, my tests for a good book would be
a bunch of questions like:
1) How good is the writing? Is there a pleasure to be taken in
the way the words are put together?
2) Has the author taken me somewhere I couldn't have gone on my
own?
3) Am I a different person now, because I read that book?
There are great works of horror that do that, and great works
of detective fiction, and great works of romantic fiction. Many
books won't deliver that kind of stuff -- the best you can hope
for is a few hours away from your own life.
Salem's Lot isn't King's greatest book. As far as genre goes,
in my head it's a book I tend to store in the 70s Bestseller Genre
bin, rather than in the horror bin: the huge cast, the pleasure
to be taken in the disintegration of a small town are what I remember.
The Vampirism was, in that pre-Anne Rice (and all the little Rice-aronis)
world, a wonderful sort of surprise. It was broad rather than deep.
(The Shining was deep. It goes down a long way.)

To the world at large, horror as a genre represents
a tawdry,
almost comically formulaic kind on fiction, an unhealthy,
adolescent,
inexplicably popular form of writing.
Hey, that stuff is pretty
twisted, isn’t it? Kind of sick, right?
Peter Straub
TO: PETER STRAUB
FROM: EMMA STRAUB
In an interview in 'Dark Echo,' you said that "...while (horror)
was certainly entertaining, there was much more to it than mere
weightless entertainment." Where do you think this added heft
comes from? Is the realm of horror made more weighty by the increased
amount of emotional volleyball, the fear, the gut response, etc?
You've played with--some would say, even abandoned-- conventional
modes of horror in your more recent books (excluding "Black
House[viii]," which was entirely fantastic in nature, a jolly
fun romp back in the old Territories)-- Now, was this a conscious
choice to get away from the fantastic, or were you worn out by
covering the ills within your novels with transformative metaphors--
the noxious elements underneath now ready to show through. Is that
how you view genre, as a filter through which the actual horror
is morphed into something more tasty and easy to kill, such as
vampires and monsters, things with which we can be comfortable,
as opposed to rapists and pedophiles and the like, the evils too
horrible to read about? Is genre a screen behind which our true
terrors lie?
Besides being able to kill off a detestable character in a sublimely
painful fashion, what does one gain by staying within the realm
of horror/the fantastic?
Some of your books lack supernatural/horror elements completely,
and yet are still classified as horror. In terms of your own work,
do you think that your career as a novelist has been enriched or
hurt by your association with the horror world?
And finally, does horror/ genre fiction cover more 'emotional
territory' than "literary fiction", or is it just dealt
with on a more surface level--the anty raised to a higher status?
TO: EMMA STRAUB
FROM: PETER STRAUB
In an interview in 'Dark Echo,' you said that "...while (horror)
was certainly entertaining, there was much more to it than mere
weightless entertainment." Where do you think this added heft
comes from? Is the realm of horror made more weighty by the increased
amount of emotional volleyball, the fear, the gut response, etc?
Visceral emotion has a good part in the gravity of decent works
of horror literature, but even more important, I think, is its
connection to other emotions seldom reckoned with in horror's closest
literary relatives, mystery and fantasy. For a long time now, I
have been interested in horror's ready openness to feelings like
loss, grief, sorrow, uncertainty, and dislocation. These emotional
conditions are uncomfortable and powerful, and people often wish
to deny or repress them. We wish to be optimistic, even while circumstances
inform us that optimism is shallow and insufficient. Crime and
mystery novels seldom focus on the grief experienced by the survivors
of the victim or victims - they almost always concentrate on the
identification and apprehension of the villain - yet in the world,
every violent death, in fact almost every death, leaves behind
a gaping wound. The survivors of the victim or victims exist in
an world forever altered. That world is more painful, but it is
also enriched by their suffering, since that suffering is rooted
in love and amounts to its continued existence in another form,
and because its presence awakens us to the living, if often hidden,
grief of other people. It becomes a kind of education, it should
lead to a deeper adulthood.
And violence, the experience of violence, involves an exposure
to extremity, which produces odd and heightened mental states.
Though the mental states may be distorted or exaggerated, they
are also extremely alert, finely-tuned, clear-sighted: selected
fragments of the world come into sharp, bright, vivid focused,
and can be seen with a kind of radiant clarity that suggests, or
even announces, their true significance. So the extremity-experience
can be felt to be an awakening to the real nature of what is around
us.
At their best, experiences of this kind, although deeply frightening,
lead directly into a consciousness of the sacred, of the presence
of the sacred in the everyday and ordinarily overlooked, taken
for granted. Much horror, of course, deals with the supernatural,
and the supernatural inevitably brings with it an echo, a hint,
of the sacred, because it very directly involves the existence
of irrational, otherworldly realms and powers. When the supernatural
is admitted into a story, the story automatically declares that
what we see, the world ruled by physical laws, is only a portion
of a larger, far less knowable, universe. Mystery novels almost
never incorporate actual Mystery, but horror has no choice, whether
its writers know it or not. (Most of course couldn't care less.)
You've played with--some would say, even abandoned-- conventional
modes of horror in your more recent books (excluding "Black
House," which was entirely fantastic in nature, a jolly fun
romp back in the old Territories)-- Now, was this a conscious choice
to get away from the fantastic, or were you worn out by covering
the ills within your novels with transformative metaphors-- the
noxious elements underneath now ready to show through. Is that
how you view genre, as a filter through which the actual horror
is morphed into something more tasty and easy to kill, such as
vampires and monsters, things with which we can be comfortable,
as opposed to rapists and pedophiles and the like, the evils too
horrible to read about? Is genre a screen behind which our true
terrors lie?
How many questions is that, anyhow? Yes, in the mid-eighties I
made a deliberate, conscious decision to leave behind the conventional
imagery and trappings of horror fiction. It seemed to me that I
could invoke a richer, emotionally far more grounded fictional
world if I concentrated on the realities for which horror tropes
were metaphors. So in KOKO, some people do see demons, but those
people are under artillery fire, they are surrounded by corpses,
and they think they are going to die. Under pressure, reality melts
and becomes surreal.
Yet KOKO and the other books that followed were all described
in the press as horror novels, which I took as an indication that
I had done pretty much what I'd wanted to do. It was also sort
of frustrating, of course, until I came to the recognition that
horror was unlike any other genre, being far less rule-bound and
narrowly defined than mystery or science fiction. The names of
those genres refer to their content, but "horror" is
only the name of an emotion, and a pretty interesting emotion,
at that. As a genre, "horror" seemed infinitely capacious,
open to everything - it seemed more like a point of view than an
actual genre.
To the world at large, however, horror as a genre represents a
tawdry, almost comically formulaic kind of fiction, an unhealthy,
adolescent, inexplicably popular form of writing. Hey, that stuff
is pretty twisted, isn't it? Kind of sick, right? For me, that
response speaks of the same kind of denial and repression that
I mentioned earlier - a rote rejection of what is felt to be unpleasant.
So my career in general might have suffered a bit from my consistent
identification with this genre, at least as far my literary reputation
goes. Critics kind of decide to give one writer in each genre a
free pass by saying that he is so good at his genre that he transcends
it - this happened to Elmore Leonard, and to Steve, after a while.
The reviewers liked their books so much they redefined them as
respectable after all. But once they did it for Steve, they couldn't
do it for me, or they'd look absurdly indulgent.

So, a person who would actually seek literary merit
by engaging
all this pain and repugnance and despair repeatedly
must be the
reader equivalent of a sadomasochist, right?
David Schow
TO: DAVID SCHOW[ix]
FROM: EMMA STRAUB
You've said that "any writer of unsettling fiction (is a)
war correspondent of the human condition." I take this as
a given, but maybe that's just because I grew up surrounded by
freaky people such as yourself and my father. But what is it that
draws people to the war, so to speak, both as writers and as readers?
Is the mask of horror, the covering of the human condition with
quarts of blood and vampires willing to suck it, what people find
appealing, putting the human problems beneath the transformative
filter of genre?
How do you seen genre in relation to other kinds of fiction? Are
we still paddling behind, trying to catch up and earn respect,
or do you think a new era has begun, one in which the world of "straight" or "literary" fiction
is willing to accept the importance and relevance of genre?
As someone who also works in film, how does that affect the way
you look at horror? Are people more willing to accept horror on
the screen or on the page? Do you think the audience is the same?
How does the notion of the reader play into your work? Is their
pleasure a concern? I think that most writers write what they need
to, what they have to expel from their systems, be it poetry or
splatterpunk, and so I suppose what I'm asking is not if you do
it FOR the readers, but if you write what you need to with them
in mind.
TO: EMMA STRAUB
FROM: DAVID SCHOW
Emma's Noble Quest!
>> "I was forced to admit that I was surrounded
by complete lunatics, who really believed that horror novels
were
not real books."
Let's get low-blow and cite a few classics: FRANKENSTEIN not literature?
It's the only book for which Mary Shelley is remembered. Ditto
Stoker and DRACULA. Does this mean Jules Verne isn't literature
because it's a flight of fancy? If so, does that mean the work
of Jorge Luis Borges is not literature because it is fantastical?
There's a movie corollary here: Whenever a horror project receives
higher notice or acclaim, critics fall all over themselves to re-categorize
it; thus, SILENCE OF THE LAMBS, book and film, are not "horror," but "suspense" or
thrillers. Suspense and thriller writing originated in the pulps
and, according to academic wisdom, are thus not literature either.
Hence, Borges becomes "magical realism" (a bullshit description
if ever there was one; the guy was a fantasist). So what is the
dividing line? Is Dickens not literature because it was popular?
He was the Harold Robbins of his day. Does this mean Oscar Wilde
was writing literature when he did "The Ballad of reading
Gaol," but not when he did PICTURE OF DORIAN GRAY?
What is boils down to is the very word, "horror." It's
too raw for scholarly sanction. Attempts have been made to soften
the blow by the invention of every dumb term from "dark fantasy" to "literature
of unease." If a book or story has literary merit, it's not
a matter of pedigree, or of the writer having studied at the correct
schools. It is an inherent quality that elevates the work above
and beyond the mere telling of a fiction -- the thudding a-b-c
of the accumulation of detail, substituting for style, wit, or
grace. I think MISTER X is definitely literature, at least by the
standards of my own taste, and so are books such as Farris' WILDWOOD,
or Fritz Leiber's OUR LADY OF DARKNESS, or for that matter, Trevanian's
THE SUMMER OF KATYA, which would never be classed as horror, but
which are horror.
I've read plenty of the masturbatory fallout published in places
like the New Yorker and Saturday Review, which purport to be literature,
but are not. It usually comes down to some effete, arbitrary distinction
made by critics or scholars with axes to grind. While a lot of
modern highbrow fiction is NOT horror, a lot of it certainly is
horrible.
>> "getting pleasure out of a book means that it
is GOOD as opposed to BAD."
Highfalutin standards aside, fiction is primarily entertainment.
If it fails to entertain, but follows all the "rules," is
it then a sort of de facto literature? (This is the only way a
lot of teachers can be published.)
Again, who sets the standards? Who establishes these dumb rules?
In horror's case, it's a kind of "are you still beating your
wife" question.
No one with any taste would actually ADMIT liking this stuff;
I mean, look at the dictionary definition of horror, and it's usually
a synonym for "repulsive." Who wants to be repulsed,
really? Horror is: "painful, intense fear, dread, or dismay." What
sane person would actually court such emotions?
Aha: That means the nomenclature of "horror" really
DOESN'T APPLY to most of the fiction published as horror -- the
portion, at least, that has literary merit. Horror fiction is always
looked down upon because as a genre, in films and books, it is
ALWAYS judged by its worst examples, or its lowest common denominator.
It is dismissive and pre-emptive to assume all horror fiction (or
all of any kind of subcategory or genre) is the same, but in order
to disqualify horror fiction as legitimate, you have to proceed
from exactly this wrongheaded assumption. After all, who would
want to read anything that (dictionary, again) causes "intense
aversion and repugnance?" Isn't that like putting your hand
on a hot stove on purpose, because it feels so good when it stops?
"Horror" (as a genre) is a marketing distinction, and
a bad one.
I think the origins of the term as applied to a school of fiction
has its roots in what were originally called "penny dreadfuls," the
very connotation of the term denoting something forbidden, dark,
and slightly sleazy. Therefore: Not literature.
But one generation's classic is another generation's trash. If
Shakespeare were alive today, he'd probably be writing sitcoms.
So, a person who would actually seek literary merit by engaging
all this pain and repugnance and despair repeatedly must be the
reader equivalent of a sadomasochist, right?
Literature Vs. Horror is the sort of Us Vs. Them boneheaded thinking
that needs to render all things down into recognizable categories,
kind of like portion control at McDonald's. People need to know
exactly what to expect from their fiction, and horror at its best
specializes in the unexpected. A lot of critics can't deal with
any writing that's not predictable, and again, horror at its best
is unpredictable. And surprising.
"You've said that "any writer of unsettling fiction
(is a) war correspondent of the human condition." I take this
as a given, but maybe that's just because I grew up surrounded
by freaky people such as yourself and my father. But what is it
that draws people to the war, so to speak, both as writers and
as readers? Is the mask of horror, the covering of the human condition
with quarts of blood and vampires willing to suck it, what people
find appealing, putting the human problems beneath the transformative
filter of genre?"
The stress of situation visited upon characters in horror fiction
permits a acid test by proxy of many human values, the kind of
morals and attitudes we never, or rarely, get to try out in real
life. Ultimately you need to relate to a fictional character, essentially,
as a fellow human in a great deal of trouble, and see how they
handle it, to adjudge how you might handle similar stresses, or
real-world horrors that are analogous to the made-up ones.
I think the world needs monsters. I think the world LOVES monsters,
and will invent them when they aren't readily available. Otherwise,
we'd all be writing straight documentaries and books about mere
psychos, and would never have to advance our theories into any
realm of the preternatural or supernormal.
If we can wax a bit Nietzschean, horror fiction is the most pro-life
fiction there is -- not Pro-Life in the political buzzword sense,
but in terms of permitting us to see ourselves as strong, assertive
survivor types in a world that seems to be trying to kill us, daily.
If you can plant yourself into the shoes of the character enduring
some horrific ordeal, you come away feeling that yeah, what happened
to that person was awful, but they survived, and I might, too.
"How do you see genre in relation to other kinds of fiction?
Are we still paddling behind, trying to catch up and earn respect,
or do you think a new era has begun, one in which the world of "straight" or "literary" fiction
is willing to accept the importance and relevance of genre?"
I think anything labeled "horror," outright, will have
to fight the straitjacket of genre as determined by its most lowbrow
and dire examples. The way out is to write artfully enough that
the readers will ignore the label. Certainly nothing Chuck Palahniuk
has written has been degradingly classified as "horror," yet
I think all his novels are horror novels at their core. Maybe they're
not literature, though I doubt a college would refuse his offer
to speak.
Horror as a legitimate genre will always be retarded by its worst
examples. The way out for writers is to survive in a genre -- nearly
every writer starts out writing "generic" fiction of
one sort or another -- long enough to accumulate an audience that
comes not for the subject matter, but to hear that voice speak.
This is where our Mr. King has so admirably succeeded in becoming
sui generis -- a genre unto himself. Suddenly there's Stephen King
over here, and "horror" over there. Suddenly Stephen
King doesn't write "horror" so much as he writes Stephen
King fiction, which is occasionally horrific.
According to genre, Anne Rice is equal parts romance novelist
and writer of mildly spicy beach-book erotica. But who cares? She
has a wider audience than someone publishing in the Hartford Review
of Poetry. I find her books unreadable and over-indulgent. But
they speak to somebody's needs, or people wouldn't buy them. If
you're in the thrall of a really good conversationalist, you come
away feeling you've had a more significant exchange than mere chitchat
about the weather and what's for dinner. By the same token, a writer
can speak to the needs of their audience, and without even knowing
this person that wrote such-and-such a book, a reader can feel
they have participated in some larger human dialogue. Understanding
and perception is involved -- that's why some readers seek out
some writers (or in worst-case scenarios, stalk them): Because
they feel the writer understands something about their condition,
or has a special insight, something beyond the surface trivialities
of the day-to-day. There is no contradiction in any popular fiction,
including horror, also functioning as literature, and nourishing
its readership. That's best-case.
Worst case is lazy readers and lazier writers just treading water
and doing the literary equivalent of grinding sausage.
"As someone who also works in film, how does that affect
the way you look at horror? Are people more willing to accept horror
on the screen or on the page? Do you think the audience is the
same?"
I think they're two very different audiences with a subset in
common, even though today they often serve the same corporate masters.
Again, lowest common denominator demeans the whole field of endeavor;
horror movies have a harder row to hoe because their selling points
are usually right up there on the poster and in the ads.
"How does the notion of the reader play into your work?
Is their pleasure a concern? I think that most writers write what
they need to, what they have to expel from their systems, be it
poetry or splatterpunk, and so I suppose what I'm asking is not
if you do it FOR the readers, but if you write what you need to
with them in mind."
It factors in to the extent that if I'm leading a reader down
a path, I don't want them to get lost. I would hope readers are
not disappointed, given that they've invested the time to read
something in which I invested time to write. But you have to try
to keep that awareness from becoming a wall you smash into for
the sake of a reader who might not get it, has lousy comprehension
skills, or hasn't studied the precedents necessary to an understanding
of layers in fiction. I like to leave buried treasure for readers
who take the time to notice things. And the first reader I have
to satisfy is, after all, myself.

This is the most dangerous question of all,
and it can probably
get you killed if it falls into the wrong hands.
Gary Wolfe
TO: GARY WOLFE[x]
FROM: EMMA STRAUB
As a reviewer for 'Locus', you must read a wide swathe of what
is known as 'genre fiction'. Would you say that its reputation
is more affected by its lower-end authors (less talented) than
straight fiction, even more so than its geniuses, like Peter Straub
et al?
I think that people who don't read much horror tend to ignore
the difference, while taking it for granted that Jane Austen is
a better writer than, say, Helen Fielding. Do you think that's
true?
You're doing a piece for the upcoming genre issue of 'Conjunctions'
magazine[xi] -- does this signify a segue into a new era of genre,
one in which its value and relevance has ceased to be questioned?
What does it say for a magazine such as 'Conjunctions' to lend
its hipness and coolness to a world like genre, so populated by
convention-folk in chain-mail bustiers? Or is the very face of
genre evolving, as well? How far have we come?
You wrote an essay for 'Locus' about the events of 9/11, wondering
if SF (science fiction) had prepared us at all-- how then does
real life horrors affect the books, and vice versa? What happens
when nightmares, outlandish and terrifying scenarios, are true,
and take place in the actual world? Are we more equipped to deal
with them because of our familiarity with the literature?
How would you describe the relationship between genre fiction
and pleasure? If a text is pleasurable, does that decrease its
literary value, or does pleasure enrich one's experience with a
given text?
TO: EMMA STRAUB
FROM: GARY WOLFE
> As a reviewer for 'Locus', you must read a wide swathe
of what is known as 'genre fiction'. Would you say that its reputation
is more affected by its lower-end authors (less talented) than
straight fiction, even more so than its geniuses, like Peter Straub
et al? I think that people who don't read much horror tend to ignore
the difference, while taking it for granted that Jane Austen is
a better writer than, say, Helen Fielding. Do you think that's
true?
The hidden question here is "reputation among whom"?
For mainstream readers who only occasionally read horror, the reputation
of the field is almost entirely defined by King, Straub, Barker,
and possibly Koontz (who I would put in a slightly different, grungier
box). They are barely aware of low end authors, and equally unaware
of lesser known but quite literary horror writers such as Graham
Joyce. For habitual horror readers, the low end is more visible
if only because they frequent the horror sections of bookstores,
where genuinely crummy novels are given equal shelf space with
fine ones. You almost have to think of genre fiction in three categories:
bestsellers, genre formula, and literary (with some overlap). Bestsellers
are visible to readers who often see no other horror fiction at
all, and who therefore are more likely to think in terms of brand
names; e.g., a Stephen King novel rather than a horror novel. (I've
met many people who seem to believe that King is a genre, just
like they can only describe certain kinds of fantasy by calling
them Twilight Zone-like stories.) Anyway, the second category,
genre formula, is more what you're describing as the low end: writers
who want merely to recapture the thrills they've experienced as
readers, and who have little literary ambition other than getting
published. Horror, unfortunately, is full of these. The third category,
literary, consists of "serious" writers who use the materials
of horror for more ambitious purposes, namely, your dad. (But also
Joyce, a good bit of King, and others.) The problem they face,
I think, isn't that the readers think of the genre in terms of
low-end fiction, but in terms of movies. Unlike romance, which
doesn't have a significant genre presence in film, horror and SF
(and to a lesser extent fantasy, although that may change soon)
are almost defined in the popular imagination by film redactions.
Another problem with horror in particular, as I've said more
than once before, is that it's a bad idea for a genre. No other
genre is actually named for its intended emotional impact on the
reader or viewer (it would be like calling romance "swoon
fiction"). I think the very concept of the genre tends to
mitigate against taking it very seriously for many readers, since
it suggests it's a genre only designed for effects.
You're doing a piece for the upcoming genre issue of 'Conjunctions'
magazine-- does this signify a segue into a new era of genre, one
in which its value and relevance has ceased to be questioned? What
does it say for a magazine such as 'Conjunctions' to lend its hipness
and coolness to a world like genre, so populated by convention-folk
in chain-mail bustiers? Or is the very face of genre evolving,
as well? How far have we come?
I'd love to think the Conjunctions issue will make a difference,
but I'm afraid at best it would be a difference for a handful of
readers. In talking with the editor, Brad Morrow, I've already
picked up a few ominous signs: his saying, for example, that John
Crowley's work is good writing no matter where it comes from. This
is a subtle version of a dodge that mainstream readers have employed
for decades, dismissing genre fiction by simply declaring that
its best examples aren't genre fiction. Le Guin and Lessing don't
really write science fiction--I've even heard it claimed that Harry
Potter isn't "really" fantasy! There's a famous piece
of doggerel in SF circles, I think by Kingsley Amis of all people,
that goes "SF's no good! They bellow till we're deaf./But
this looks good/Well, then, it's not SF."
I think genre is evolving, though. I think it goes through a
kind of life cycle that ends in either evaporation (it becomes
a resource for all writers) or implosion (it becomes so crabbed
and self-reflexive that it audience shrinks to a coterie of devotees).
You wrote an essay for 'Locus' about the events of 9/11, wondering
if SF had prepared us at all-- how then does real life horrors
affect the books, and vice versa? What happens when nightmares,
outlandish and terrifying scenarios, are true, and take place in
the actual world? Are we more equipped to deal with them because
of our familiarity with the literature?
There's a widely repeated and probably apocryphal story about
a fire in a psychiatric hospital which created panic among the
staff, until the paranoid schizophrenics calmly led everyone to
safety: this is exactly what they'd been expecting, and they'd
checked out all the emergency exits a hundred times. I don't think
literature gives us that kind of preparation for disaster, and
I doubt that it gives us much preparation at all--certainly not
for anything on the order of 9/11. What it does do is provide a
kind of reassuring myth of survival and renewal--catastrophes are
temporary, evil is defeatable and containable (see the end of Black
House). Interestingly, most end-of-the-world stories aren't about
the end of the world at all, but about the end of the old civilization;
many of them segue into pioneer tales, almost (The Stand is part
of this tradition). Mircea Eliade said somewhere that a function
of ritual is to reassure us that nothing really happens for the
first time, that certain behaviors will ensure continuity, etc.
How would you describe the relationship between genre fiction
and pleasure? If a text is pleasurable, does that decrease its
literary value, or does pleasure enrich one's experience with a
given text?
This is the most dangerous question of all, and it can probably
get you killed if it falls into the wrong hands. The rubber term
here is "pleasure," since there are many kinds of pleasures
to be derived from a given text--pleasures of language, history,
character, story, etc. I think what may have happened in your lit
theory class is that your classmates, probably unconsciously, found
themselves privileging certain kinds of pleasures over others.
Genre fiction, including 'Salem's Lot, tends to privilege Story,
but Story may seem almost vulgar to someone trained in the modernist
tradition, which is more likely to privilege language and character
(see Ulysses). So even readers who are steeped in modernism may
enjoy a good story, but they won't respect themselves in the morning.
(After all, people were telling good stories in the Middle Ages!
Haven't we progressed beyond that?)
I think this leads down a dark road full of unpleasant spectres.
I think there's an issue of class (Story is simply too accessible
to too many people); an issue of economics (this book made too
much money to be any good); even an issue of puritan morality (if
literature is really good for you, it shouldn't be fun).
And one other thing. You can probably get an insight into what
your classmates were thinking by checking out Thomas Roberts' An
Aesthetics of Junk Fiction (about 1990, I think) and a chapter
in C.S. Lewis's An Experiment in Criticism called, Something like "On
Reading by the Unliterary."

No wonder, maybe, that genre stories are looked down upon.
Courtiers
always hate the child who sees the emperor has no clothes.
John Clute
TO: JOHN CLUTE[xii]
FROM: EMMA STRAUB
As someone who critiques SF for a living, how do you respond to
those who consider genre writing to be less than literary? As someone
who has compiled not one but two encyclopedias relating to genre
(science fiction and fantasy) you clearly do not underestimate
the value of this stuff-- what about it do you see as the most
vital, the most valuable?
Is "genre" a way of applying a context around a work
of art, a way to engage with it? Would it be more difficult to
get inside a work of genre lit if it wasn't labeled as such?
How do you think genre relates to pleasure, in comparison to other
kinds of literature? Does it place a higher premium on the reader's
response?
TO: EMMA STRAUB
FROM: JOHN CLUTE
---I've increasingly begun to think that condescending responses
to genre literature, from the mouths of establishment critics,
is an example of the psychopathology of the literary life: because
those fending-off condescenscions are so deeply held that they
are not amenable to counter-arguments; because refusal to pay attention
is conveniently unfalsifiable; because the _intensity_ of the condescension,
not the cognitive _content_ of the condescension, turns out to
be the heart of the message conveyed. I should clarify that, maybe:
very simply, the blanket condemnation or relegation, to outsider
status, of whole ways of understanding the world says far more
about those who utter the anathema than it does about genre literatures
themselves.
So the question is: what is so disturbing about genres?
1) The genre literatures of the last two centuries (I'm referring
here to Gothic romance, fantasy, science fiction, supernatural
fiction, horror, and to a certain extent to crime) contradict the
underlying burden of 20th century literary criticism: which is
that texts must be understood in an essentially _spatial_ , formal,
theme-centred manner. Hence the formalisms, the structuralisms,
the post-structuralisms of modern criticism: all of which are,
in their fashion, of interest. But (humiliatingly for their purveyors)
they will never make it as _science_ ; and (stupidly as it seems
to the rest of us) they never seem to come to terms with the essentially
story-shaped nature of the world as we story-shaped humans understand
it, or of the nature of story itself, which we story-shaped humans
use to express our understanding, through story, of the storied
world....
> 2) Because the genres are story-based and story-run, they
are _slippery_ . Though there are a lot of formulas, which do define
a lot of bad genre product, at the heart of genre lies the dangerous,
charismatic, seductive spoor of story itself, somewhere within,
like a slave telling it as it is in a secret language known only
to oppressed mortals: it is in this sense that the genres of the
last two centuries use formula as a kind of sheeps' clothing; in
this sense that the language of genre is _Aesopian_ .
3) The question of value. Take the subversive Hypnopompic of
Story (a phrase I JUST MADE UP); and apply that to a twofold consideration:
one) that the genres since 1765 manifestly represent (I think)
a profound human balancing-act response to the savagery of the
engine of time, a way of handling the radical and continuing insecurity
about the nature of history and of reality that so marks our current
era; and two) that the genres (most conspicuously sf, of course)
not only provide solace against that High Anxiety, but actually
_address_ the world that causes it. Insultingly to the establishment
critic, sf is actually about the world..
So. These story-based, slippery, subversive genres are used as
tools by human writers to expose and describe the nature of a savagely
turning world, under the guise of entertainment: which means that
they not only do a better job of shaping our understanding of this
world than non-genre, mimetic texts can, _they do it with a light
heart._
No wonder, maybe, that genre stories are looked down upon. Courtiers
always hate the child who sees the emperor has no clothes.
Is "genre" a way of applying a context around a
work of art, a way to engage with it? Would it be more difficult
to
get inside a work of genre lit if it wasn't labeled as such?
---Most genre fiction, as I sort of said above, is crap. A central
way of defining crap in a genre work is to ask yourself if the
work in question is governed by a structure of rules, or if it
itself governs the rules. A _Star Wars_ novel can be precisely
described in terms of its adherence to apriori rules, adherence
to the bible that the _Star Wars_ owners insist be followed to
the letter by any serf hired to plough their fields. A fantasy
(say) by Michael Swanwick, (say _The Iron Dragon's Daughter_ ),
will penetrate the web of rules and break through into a vision
of the nature of the world that has been enabled by the kind of
story he has ransacked..
As to difficulty: not really, I think, except for the thoroughly
bad examples. A _Star Wars_ novel would read as utter nonsense
if you didn't know it was a product precisely designed to replicate
RULES YOU KNOW ABOUT ALREADY. Genuinely explorative novels, written
with a web of rules they tend to test to destruction, are quite
possibly _easier_ to read if you don't know the initiating context.
But, as I've sort of argued here, if you don't know the initiating
context you are going to miss some of the insights of the ju jitsu..
How do you think genre relates to pleasure, in comparison to other
kinds of literature? Does it place a higher premium on the reader's
response?
---We go back to story. There is no more profound pleasure than
to tell, or to be told, a story. There is another way of describing
story, one I used a long time ago: story is a way of visioning
fatefulness that humans can understand. "Fate is co-extensive
with vision," as I quoted Erving Goffman to say. The highest
pleasure, in other words, is to feel, through story, co-extensive
with who you are.

FROM: EMMA STRAUB
TO: LITERARY THEORY
According to Todorov, when we look at literature from the perspective
of genre, we’re connecting works through their “unifying
principal operatives” as opposed to specific commonalities.
This, in the context of the postmodern world of Genre, as opposed
to simply Todorov’s fantastic, seems to be rather precarious.
Genre’s big three—science fiction, fantasy, and horror—are
put in peril by this blanket unification. As seen in the preceding
statements by those interviewed on this very subject, genre is
a tricky and slippery thing indeed. Most wanted to squash the term
all together, finding it useless and insufficient, and those who
agreed to play along with the word argued for an elasticity not
previously granted. Gary Wolfe’s forthcoming essay, “Evaporating
Genre” delineates the problems genre has with remaining static,
a virtual impossibility:
“The fantastic genres [are] evolutionary by their very
nature: sf must accommodate the shifting and often counterintuitive
visions of reality that science itself reflects; horror must accommodate
the constantly shifting sources of the anxiety that it seeks to
exploit; fantasy must adapt to the dreams of a world no longer
governed by the conventional desires of pastoral idealism.” (Wolfe,
p.29) This of course makes “genre” a difficult issue
to discuss, even from the inside. Even those privileged to the
kind of information about genre fiction that most people don’t
care to possess seem not to know what to make of it.
To work from the inside out, though, horror is an interesting
case, for a few reasons that nearly everyone brought up. The word “horror” is
a feeling, the reaction produced. It is a genre so grounded in
the emotional response of the reader that is consumed by it, engorged
by it, named after it. My original discomfort related to the overlooking
of this notion. Of course the response is based on pleasure, and
not a “high-falutin’” ideal of what high-minded
literature should be. It’s not designed that way. It is there
to horrify you, to scare you, to make you squirm. This means that
it as done its job. There are different avenues of pleasure one
can stroll down, the gut-wrenching lock-your-doors sort, and the
intellectual, Nabokovian acrostic sort—although isn’t
the conquering of that too a physical feeling of satisfaction,
of elation? If we give weight to one over the other, how do we
choose the heavier? This is entirely self-destructive and counter-productive.
The act of reading is meant to be enjoyable, not a juggling match
of lead balls.
Roland Barthes and Stephen King presumably never expected to
be bedfellows. However, Barthes’ bliss and King’s “kissy-facey’” sexiness
spoon each other rather perfectly. Barthes says, “the text
you write must prove to me that it desires me. The proof exists:
it is writing. Writing is: the science of the various blisses of
language, its Kama Sutra…” (Barthes, p. 6) Both Barthes
and King place the highest value on the moment of reading when
the text reaches out its soft hand and strokes the cheek of the
reader, the moment when the mental faculties are so engrossed in
the text that the physical body is excited as well. This plays
into the idea of horror fiction better than most, as fear is more
linked to the realm of the eroticism (i.e. King’s sublimely
intended kisses, not Anne Rice’s lesser vampire-romance fiction,
actually meant to TURN YOU ON in the most sexual sense of the phrase,
although that too, I suppose) than most emotions, even though at
first the two may appear to be diametrically opposite. Barthes,
although it would most likely come as a surprise to himself, actually
lends a great deal of support to the claim that genre fiction is
valid and highly literary by way of its deep relation to the reader’s
pleasure. Emotion reigns, and we as readers are its loyal subjects.
What can we do but keep turning the pages? And how much more perfect
an indication can you give of the quality of a text than the overwhelming
desire to keep reading it?
But we still have to pick the book up in the first place. And
this is where the problem of snobbery enters in. The Puritanical
climate of canonical literary studies touched upon by King, Schow,
Gaiman, Wolfe and Clute, is an interesting question indeed. As
it turns out, my experience was with ‘Salem’s Lot was
all too familiar to these gentlemen. I fear that this boils down
to an issue of class, one that I am unprepared to deconstruct adequately,
but will try not to gloss over. It seems to me that the main problem
is the approach automatically taken towards works such as these
within the context of a small, fancy, expensive school, or the
places populated by the graduates of such schools. Neither King
nor Straub come from a wealthy background, or one deeply rooted
in high-priced blue-blood Ivy League histories, the breed of folk
who see the kind of pleasure being valued in genre fiction as antithetical
to the literary, who know it to be lesser-than from deep within
their chinos.
Such an allegiance would have written these books out of irony,
which brings to mind the comments made in class regarding King’s
use of epigraphs. The choices presented, if my memory serves correctly,
were either that King was reassuring his readers that it was ok
to read a book like his, or, my personal favorite explanation,
that he was making himself feel better about writing such a book— both
of which take for granted that this kind of book is, at base, trashy.
Choice ‘c’, that this man was an educated, highly-intelligent
and well-read individual who was out to write the best book he
could didn’t seem to be an option. To state the obvious,
epigraphs, whether they be Wallace Stevens or John Ashbery (a favorite
of Straub’s) are included for their relevance to the material
at hand. In any other pocket of contemporary literature, this would
be taken for granted. It is only when the material (and thereby
author) is misconstrued as ‘beneath’ the intellectual
reader that such things are called into question. Who are we to
decide which kinds of book are inherently more meaningful than
others, or rather, which kinds of books we can overlook completely?
As Barthes says in his essay “Pleasure of the Text”,
as though in direct answer to such questions, “What is significance?
It is meaning, insofar as it is sensually produced.” (Barthes,
p.61) Using this as a guide, then, the most significant works in
the world include those of genre, where emotions are pushed and
pulled; where we sit on the edge of our chairs, biting out nails
as we turn each page; where we keep the light on as we slowly fall
asleep, too anxious to turn it off.
__________________________________
[i] The “kingpins” interviewed, as one might well
expect, are well acquainted with one another. Gary Wolfe and John
Clute met in 1994 when Clute was awarded the Pilgrim Award from
the Science Fiction Research Association, a prize given for lifetime
achievement in scholarship and criticism, but had known each other’s
work for quite some time. Peter Straub describes his relationships
to all those interviewed in the following soliloquy, which I will
include for both its humorous aspects in addition to the clarifications
it makes about just how a college co-ed got in touch with so many
of genre’s luminaries at one go:
“Because they exist in ghettos, so to speak, crime writers,
horror writers and science fiction writers have always formed loose,
informal communities that exist to provide like-minded gatherings,
emotional and professional support, ceremonial occasions where
awards can be given, etc. On any given weekend, there are likely
to be at least 2 or 3, maybe more, local conventions for horror
or sci-fi writers and fans. Larger annual conventions like the
World Fantasy Convention, World Horror Convention, Bouchercon (for
Mystery writers), Worldcon and Dragoncon (both massive sci-fi cons)
assemble from twenty to two hundred professionals, and it is at
these events that lots of writers are able to meet one another
- in fact, a lot of friendships exist between writers who see each
other only at these conventions.
The International Conference for the Fantastic in the Arts, in
Ft. Lauderdale, is an academic conference that is attended each
year by a core group of writers and academics who bring in new
people by inviting them as guests. World Fantasy and World Horror,
attended by writers, editors, and agents, not academics, also invite
Guests of Honor, often invites writers who have just made a name
for themselves - so I was a GoH at World Fantasy not long after
I moved back to America, and Steve was their GoH very early in
his career.
I met Neil on my own when he came to New York on business about
8 or 9 years ago, and Gary and Clute may have met him for the first
time in Ft. Lauderdale in 2000. Probably not, though. Gary may
have met him earlier at some other convention or academic gathering
or festival, since Neil really gets around, and Clute may well
have met him in England.
I met Schow at a Fangoria convention in NYC in about 1990 - Fango
is a magazine for fans of horror movies, and David wrote a column – called "Raving
and Drooling" - for it. Because this is horror, the film connection
brings a lot of people together. Schow met King at a party in Frank
Darabont's house, for example. (And I met Frank Darabont because
he was a friend of David's, and I wrote Schow a series of mock-letters
supposedly sent to Darabont by an inane teenage girl named Kimberley
Buggins who wished to warn him about his pal David. Darabont was
amused by these letters. They all began, ‘Dear Frank Frank
Franky Frank Darabont, How are you? I am fine, but...’”
[ii] Note about the format:
I sent each of the participants an email containing a brief explanation
of my project, a plea for their assistance, and then some questions.
The questions were primarily tailored to each recipient, although
a few of the writers got similar questions about the relationship
between writing/reading and pleasure. I’ve included both
my emails and their responses, but in an attempt to save space,
have cut out the explanation portion of all my emails, except in
the case of my email to Stephen King, as to give a fuller picture
of the original emails that were sent.
I also tried to cut out irrelevant information and personal banter,
although, due to my relationships with those interviewed, in some
cases traces can still be found. I apologize for this only halfway,
as I think the informal nature of the medium lends a candid and
warm tone to the project, which makes me feel very honored indeed,
and I would be delighted if some of that came through in the paper.
[iii] Stephen King is a horror writer from the great state of
Maine.
[iv] Peter Straub, writer and this author’s father—to
be heard from later on in the essay.
[v] Many of those interviewed brought up the Gothic novel. To
read more, look at William Patrick Day’s 1985 book In the
Circles of Fear and Desire.
[vi] In addition to novels (the most recent being last year’s
smash hit American Gods) Neil has written the wildly popular ‘Sandman’ series
for Vertigo Comics.
[vii] The Magnetic Fields, headed by Stephin Merritt, write songs
that are both beautiful and dark, a bit like genre fiction itself.
[viii] Black House, by Stephen King and Peter Straub, was published
9/15/01, seventeen years after their first collaboration, 1984’s
The Talisman. The two men met while abroad in the mid 1970s and
decided to work together shortly thereafter.
[ix] David Schow is one of the young horror upstarts who started
what became known as the “Splatterpunk” movement in
the 1980s. He has since written both books and films.
[x] Gary Wolfe is a college professor who spends the better part
of his time ingesting all things genre. He is a reviewer/critic
for ‘Locus’ magazine, which is a publication focusing
on things of a fantastic nature, and has written countless essays
on this very conundrum.
[xi] The issue of ‘Conjunctions’ magazine is forthcoming—The
editor, Bradford Morrow, contacted Peter Straub, who is writing
a piece for the issue, and who then also suggested Morrow include
some critical pieces by both Wolfe and Clute.
[xii] The leading scholar on SF, John Clute has compiled two encyclopedias
devoted to genre fiction.
Bibliography
Roland Barthes, “The Pleasure of the Text”, Farrar,
Straus and Giroux, New York, 1975
William Patrick Day, In the Circles of Fear and Desire, University
of Chicago Press, ---Chicago, 1985
A Companion to the Gothic, ed. David Punter, Blackwell Publishers,
Oxford, 2000
Tzvetan Todorov, The Fantastic: A Structural Approach to a
Literary Genre, Cornell ---University press, Ithaca, 1975
Gary Wolfe, “Evaporating Genre: Strategies of Dissolution
in the Postmodern Fantastic” (Publication forthcoming)
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